Moses And The Burning Bush – Sene, “bush,” signifies that this is not a future place of worship, and foreshadows the revelation at Sinai.

Noms: I also have a good time to have a good time. flock in the wilderness, and I came to the mountain of God, to Horeb.[1] Why is this mountain of God?

Moses And The Burning Bush

The text does not tell us why the place is called “the mountain of God.” One possibility is that it is known to be the dwelling place of YHWH.

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Alternatively, this name may refer to the future revelation that will occur when Moses brings the people there after the exodus from Egypt. As God tells Moses later at the burning bush:

Exodus 3:12 …And when you have freed the people of Egypt, you will worship God on this mountain.

– where the Israelites were given a set of laws ratified in a covenant and would then depart for the Promised Land. In the words of Sarah Japhet, professor emeritus of Bible at the Hebrew University, “Revelation is what makes the mountain holy; therefore it is

To this day, biblical scholars dispute its exact geographic location. Is this the site of Jebel Musa, where the Christian monastery of the Sinai Peninsula stands today, or is it closer to Midian territory on the Gulf of Aqaba, perhaps Jebel al-Louz, where Moses would have pastured his flocks father in law? ?

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The ephemeral nature of Moses’ encounter with God at the site is emphasized by the physical bearer of the revelation:

שמות ג: ב. burning forest fire He looked and there was a bush on fire, but the bush was not burnt. 3:3 Moses said: “I must stop to see this wonderful sight; Why doesn’t the bush burn?”

Although the scene is miraculous (the bush remains unburned by the fire), like a plant, the bush itself will eventually wither and die. Unlike stones, which can form a monument or an altar and permanently mark a place, the bush is ephemeral; of this place no man-made trace will remain.

The fire also foreshadows the “consuming fire” that will appear on the mountain that Moses will enter without being burned:

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שמות כד: ז. 24:18 Moses entered the cloud and went up the mountain; and Moses remained on the mountain forty days and forty nights.[10] the warning

Exodus 3: 4 וַu the bush: “Moses! Moses!” He answered: Here I am. 3:5 And he said: “Do not come near…”

The double call, “Moses, Moses” (v. 4), is familiar from earlier accounts of revelation, such as God’s call to Abraham to

(Genesis 22:11), or of Jacob before his descent into Egypt (46:2). This is both a call and a warning, because contact with the divinity portends danger. God also warned them not to enter Mount Sinai, where the Israelites could not climb, lest it invade them (Exodus 19:12-13, 21-24).

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Exodus 3:5 “… Take off your sandals from off your feet, for the place where you stand is holy ground.”

The identification of this place as holy land — אדמת קֹ֖דֶש — foreshadows the restrictions imposed against transgression on God’s Holy Mountain and the Mishkan (tabernacle).

The command is repeated (almost verbatim) near Jericho when a messenger of God, initially mistaken for a mortal man, appears as the “captain of YHWH’s army” before Joshua with drawn sword:

F נַֽעַלְךָ֙ מֵעַ֣ל ְ כִּ֣ כִּ֣ כִּ֣ כִּ֣ @ @ עֹמֵ֥ד עָלָ֖ ו וַ וַ ְ ack ֹשֻׁ֖עַ כֵּֽן׃ כֵּֽן׃ Josh 5:1 Draw sword in hand. Joshua approached him and asked him: “Are you one of us or of our enemies?” 5:14 He answered: “No, I am the leader of the army of Yahweh. Now I have come!” Joshua fell to the ground and prostrated himself and said to him, “What does my lord command his servant?” 5:15 The commander of Yahweh’s army answered Joshua, “Get out the sandals on your feet, because the place where you are is holy.” And Joshua did.

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It is not clear what the purpose of this revelation might be. No future revelation will take place in Jericho, nor will it become a place of worship, quite the opposite! God destroys the city completely, and Joshua then invokes an oath, probably on his own initiative, that Jericho will never be rebuilt (Joshua 6:27).

Christine Palmer, professor of Bible at Gordon Conwell Theological Seminary, suggests that the two commandments have in common the cession of Israel’s territories to God:

Jericho was completely devoted to God and was forbidden (Joshua 6:17-19). Moses and Joshua took off their sandals in the context of making a divine claim. In doing so, they acknowledge both YHWH’s lordship and their role as His servants.[14]

But what does this act of removing the sandal mean? Why did Moses and Joshua have to go barefoot?

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The act of removing one’s shoes also appears in the marriage laws of the levirate, where a man must marry his brother’s childless widow in order to produce a posthumous heir. If the man refuses to do so, the widow acts

כה: ט וְנְִּ֖֖שָׁ֙ה אֵלָ לְעֵ ם֒ וְחָלְצָ֤ה וְחָלְצָ֤ה מֵעַ֣ל וְ trav בֵּ֖ בֵּ֖ בֵּ֖ בֵּ֖ בֵּ֖ בֵּ֖ בֵּ֖ בֵּ֖ בֵּ֖ בֵּ֖ בֵּ֖ בֵּ֖ בֵּ֖ בֵּ֖ בֵּ֖ בֵּ֖ בֵּ֖ בֵּ֖ בֵּ֖ בֵּ֖ בֵּ֖ בֵּ֖ בֵּ֖ , and make the following statement: This is what will be done to the man who refuses to build his brother’s house! 25:10 And it will go to Israel under the name of “the generation of the barefoot”.

) must submit to being dissociated from the redemption of Naomi’s land at her request, lest he “corrupt” her property by marrying the Moabite (Ruth 4:6-9).

רות ד: ט. would have done ex that would have done a person would have done a person that would have done he took off his sandal and handed it to the other. This was the practice in Israel.

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This verse suggests that the loosening/removal of the shoe entails the release of any claim to inherit or redeem the land of a brother or relative.

Millennium) confirm that claiming (and therefore relinquishing claims) ownership of land involves the action of a crack. When selling land, the transmission of the notarial deed is confirmed by lifting or setting foot on the territory. The previous owner would lift his foot from the land and the new owner or heir would claim it with his foot, asserting his right to the fields and/or house(s) (SMN 2390, 2338). As Christine Palmer points out, “abandoning property is a symbolic act of renunciation.”

The Hittite lifting up his foot and the Israelite taking off his sandal symbolize the same thing: the release of all claim to the land.

By having Moses remove his shoes, God is forcing him to recognize this place as holy ground and to effectively declare, “No one can claim this place (Sinai).”

Moses And The Burning Bush

Although Moses’ revelation at the burning bush foreshadowed YHWH’s revelation to all Israel on the mountain, it did not pave the way for the establishment of a place of worship in the area. This makes the story of the burning bush quite different from other stories of holy places encountered by the patriarchs.

Moriah – God tells Abraham to sacrifice his son Isaac and sends Abraham to one of the hills in the land of Moriah. After an angel of YHWH restrains Abraham’s hand, Abraham sacrifices a ram instead of his son, then:

Genesis 22: יד ויִּקְא אְרורָע ֽׁם המָּק֥ום הַה֖וא יְ וָ֣ה׀ יִראֶ֑ה

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